Now that the Indians have dwindled…..

Through a combination of factors such as warfare between tribes, warfare with the settlers, white man’s epidemics and alcohol, the Indian tribes were weakened, then eventually disappeared as tribes.  This sad tale is told in 1688, only 80 years after the first settlement of Jamestown. 

A Study of Virginia Indians and Jamestown: The First Century

http://www.nps.gov/history/history/online_books/jame1/moretti-langholtz/chap10a.htm (chapter 10 table link)

Abstracts: Acts of Assembly

Abstracts: Colonial Papers (Library of Virginia)

Abstracts: Correspondence

Abstracts: County Records

Virginia Colonial Records Project (Public Records Office):

James City:

Source Name/ Party Type Date Details
C.O. 5/1357, folios 222-224 Gov. & Council to King James II Letter 1 May 1688 Now that “the Indians have dwindled from a numerous population to a small weak and indigenous one,” the Council requests that the lands on Pamunkey-Neck and the Southside of Black-water be surveyed and occupied by Virginians. Waste lands will be utilized and protect the “weak Indians from attacks from foreign tribes.”
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Indians Taken to England

Probably the most well-known Indians taken to England were Pochahontas after she married John Rolfe and earlier, Manteo and Wanchese who accompanied the first Roanoke Colony who settled on Roanoke Island in 1585-1586.  In these cases, Pochahontas died in England and Manteo and Wanchese were returned home on a subsequent voyage. 

However, there were other Indians who were taken to England.  Some of them did not come home.  One, named Raleigh when he was baptized in England is buried in the churchyard in Bideford a couple of years after he was taken to England.  Others are found in snippets in early court records and were taken as servants.  What happened to them is unknown.

In a record from 1679, an order from the Privy County to Lord Thomas Culpepper, provides evidence of a visit of a different type.  It says:

Indians to be allowed English justice & protection; restoration of liberty to the Queen of Wianoke’s brother who had been taken to England as hostage by Berkeley; and religious toleration “extended to persons of different persuasions from Protestant one.”

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“Company of Giddy Headed & turbulent Psons in Lawnes Creek Psh.”

I don’t think there’s a single Indian in this 1673 record, or if there is, we can’t tell who is whom.  However, the Jamestown project did extract it and include it in the Indian records in the category of “Issues Related to Bacon’s Rebellion.”  Regardless, it’s quite interesting.  Are any of your ancestors among these giddy headed and turbulent persons?

William Hancock, Michael Upchurch, William Little, Robert Lacy, John Sheppard, John Greene, Mathew Swan, John Grigory, William Tooke, James Chessett, John Barnes, Thomas Cley, George Peters, and Roger Delk were the insurgents who met at the “Divells field” w/ the sheriff. They complained that 3 lbs. of tobacco per poll was too high & the levy thus “unjustly Laid upon them.” Some later showed remorse. Others remained stubborn and contemptuous – the latter required a “serious admonition” since this could have “dangerous & mischevious Effects of such unlawfull & factious proceedings.” John Barnes was described as the “Chiefe projector & Inventor” of the group.

It was found that Barnes led uprising. He had to post bond for good behavior & 1000 lbs. tobacco as a penalty.

Source:

A Study of Virginia Indians and Jamestown: The First Century

http://www.nps.gov/history/history/online_books/jame1/moretti-langholtz/chap10a.htm

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John Phillips, An Indian – 1669 Surry County, Va.

The first mention of an Indian with both a first and last name is found in the early Virginia records in 1669.  This record was extracted from A Study of Virginia Indians and Jamestown: The First Century found at this link:

http://www.nps.gov/history/history/online_books/jame1/moretti-langholtz/chap10a.htm

Abstracts: Acts of Assembly

Abstracts: Colonial Papers (Library of Virginia)

Abstracts: Correspondence

Abstracts: County Records

Tithables:

Surry:

Source Head of List: Number of Tithables Date & Parish Payment/
Action
Servants Slaves Details
Surry Co. Etc. 1:347 Mr. Edwards & John Phillips 2 1669       An Indian.
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The Last Indians in Orange Co., Va.

Since Donna was kind enough to find this article and send it to me, I thought I’d extract what I consider to be the relevant portions and post them here.  Thank you Donna!!

“The Last Indians in Orange Co., Va.,” contributed (to the magazine) by Dr. A.G. Grinnan, published in the Virginia Magazine of History and Biography, Vol 3, #2 189-191 (Oct 1898)

At Orange May court in 1740, William Bohannon came and made oath that “about 26 Saponey Indians, who inhabited Col. Spotswood’s land in Fox’s Neck (near Germanna on the north side of the Rapidan River) go about and do a great deal of mischief by setting fire to the woods and more especially on the 20 day of last April, whereby several farrows of pigs wee bunt in their beds, and that he verily believes that one of them shot at him the same day, the bullet striking a tree within 4 feet of him, and that he saw the Indian about 100 yards from him, no game or any sort being between them, and that said Indian after firring (sic) his gun stood in a stooping manner , very steadily so that he could hardly discern him from a stump, and that the said Bohannon has lost more hogs than usual since he coming of the Indians.” Which statement was ordered to be certified to the next general assembly.  What action was taken, we don’t know.

The Saponey tribe of Indians lived near and on the Meherrin River in southside Virginia and Governor Spotswood made great efforts to educate and Christianize them.  They had schools and schoolmasters and a minister and were considered civilized Indians.  Probably Gov. Spotswood had allowed these Indians to come and settle upon his lands.  Here they might raise food on their farms, but probably the great inducement was the hunting grounds in the “wilderness.”

In January 1742-43, the following Sapony Indians were arrested for hog stealin, burning the woods, &c, and were brought to Orange Court, then held near Somerville Ford on the Rapidan River; their names were Alex. Machartion, John Bowling, Maniassa, Capt. Tom, Isaac Harry, Blind Tom, Foolish Jack, Charles Griffin, John Collins and Little Jack. 

The parties were arraigned before court and the nature of the charges against them explained and evidence heard, and the court decided that they must leave the county, and that their guns should be taken from them until they left, when they should be given back, and that they must give security for good behavior until their departure. 

Several white gentlemen sympathizing with them, went security on their bail bonds and the poor fellows soon settled up their affairs and left the county.  Tradition however says that one remained and long lived on the Gwin Mountains below Rapidan Station, subsisting by  hunting and the charity of neighboring farmers.  There curious mountains were formed by a singular uplift of the subadjacent triassic sandstone strata, forcing up enormous columns of sandstone to a considerable height, some of which leaning towards others, making a passable shelter for an Indian.

The Indians in the upper or northern Piedmont Virginia were chiefly of the large Mannahoac tribe.  The subtribes living in Orange were the Outponies and Stegaratsin but the great Iriquois (sic) nation and the Susquehannocks made their raids through Virginia to attack their ancient foes, the Catawbas and Cherokees.  Old Shawnee Indians in Kansas in 1857 claimed that their name means “Southerner” and that their tribe was driven by the Cherokeees and Catawabas from the Carolinas to Virginia and Pennsylvania, whence they drifted westward and these too made their annual raids through Virginia to punish their ancient antagonists and did much harm.  These expeditions were feared by the whites, resulting often in murder and pillage, but were given up when the country became more thickly settled.  Shawnee raids continued in West Virginia until years after the Revolution. 

The celebrated Cornstalk, whose powers as an orator were said to be unsurpassed by either Patrick Henry or Richard H. Lee, in a speech in Ohio enumerating the injuries done to the Shawnees, mentions their expulsion from their lands on the waters of the Shenandoah River.  They were numerous there until 1754, when they left and went towards Pittsburg.  In 1756 they raided various settlements in Montgomery.  They were the chief actors in Braddock’s and Grant’s defeat.  They were dangerous foes. 

Mr. Van Meter of NY gives an account of his accompanying the NY Delaware Indians in 1732 on their raids against the Catawbas.  They passed up the south branch of the Potomac and he afterwards settled his boys there.

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Oh Happy Day

What would you expect of someone named Happy Day?  If their nickname was Happy, I’d expect them to be either very upbeat or just the opposite.  Did someone give them the name because they were indeed happy, or because they never were?

Native people tend to give names as earned, so I’m thinking that Happy Day, was indeed, quite Happy.

Edward “Happy” Day is buried in the Indian Cemetery in Athens, Calhoun Co, Michigan.  His name, including his nickname, “Happy”, is inscribed on his tombstone.  We can find it today, compliments of www.findagrave.com.

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Exemptions

The WWI draft registrations included a question where it asks the registrant if they claimed an exemption.  Exemptions came in three flavors:

1. Dependency – It’s amazing how many of these people had dependent parents.  Of course, wife and children were also dependents.  One registrar wrote a note saying “Registrant is employed by his father.  Father not dependant on him.”  Another wrote, “I don’t believe his mother is dependent as he does not know where she is.”

2.  Essential Occupations – These were normally occupations that included some type of military or government service.  One man worked for the Secret Service and claimed his exemption based on that.

3.  Religious Scruples – In WWI this included only Amish, Quaker and Church of the Brethren.  I have seen none of this in the Native registrations.

There is humor to be found everyplace.  One man wrote in the exemption field “married and poor.”  That could be any of us I think, especially when first married.

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Mexicans

There are a surprising number of people born in Mexico who registered for the WWI draft.  East of the Mississippi, they are found mostly in large cities.  Surprisingly, Chicago seems to be the hot spot for Mexican immigration, although at least some Mexicans are found in every large city.

Like other immigrants, the boxes are typically mismarked, with the Indian-Noncitizen box above the Alien box being used to indicate not that they are Indian, but that they are not citizens.  Generally, the line below the boxes says “Mexico” when asked what county they are a citizen of, so these people are easy to identify.  Most of them have Spanish names, but surprisingly, not all of them. 

However, this population group poses a special problem.  Many if not most Mexicans are of Indian descent one way or another.  This has become apparent in the DNA projects.  Some of the people born in Mexico are noted as Mexican Indians, Spanish and Indian and other descriptive designations.  But this extra step was up to the Individual registrar and most seemed to do no more than was necessary to complete the form.

Before embarking on the Native Heritage Project, my assumption was that if someone tested as  Native American via DNA and had a Spanish surname, they were likely from the Southwest.  While this is true in the sense of origins, it is obviously not true in the sense of genealogy in terms of the past 100 years.  Therefore, someone testing today with the surname of Rodriguez could well have 5 or 6 generations in Chicago, far from the southwest, since their ancestors immigration there in the late 1800s. 

Given that my goal with this project if for people to be able to find their Native surname on this list in the various locations where it was documented to be Native, I have included all registrants born in Mexico.

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Indians, West Indians and East Indians

The word Indian itself has caused some confusion.  Indian, the way the designation was meant to be used for the WWI draft registrations, means American Indian, but things aren’t always as cut and dried as they seem.

Many people carrying what look like normal “American type” names were marked or written in as “West Indian” meaning they were born in the West Indies.  Where is the West Indies?  It’s the Caribbean.  The Caribbean itself is made up of over 7000 islands extending in an arc for more than 2000 miles off the coast of Mexico, Central and South America.  The islands towards the north and east along the Caribbean sea are most often associated with the designation, West Indies and it includes Jamaica, the Antilles, Bahama, the Turks, Aruba, the Cayman Islands, the Caicos and others.  Registrars wrote “West Indian” for these people, which does not mean they are Native in the sense of Native American, be it North or South American.  I have not included people from the West Indies unless Indian is specifically written in the race field. 

The East Indies is generally referenced as the Indian subcontinent, meaning in essence, India.  In some cases, it is also extended to mean Southeast Asia, excluding China, Japan and countries north of the Himalayas.  Sometimes people from the Malaysian archipelagos and the Philippines are referenced as East Indians.  For the most part, I’ve seen people from India referenced in that manner.  Generally, their names are not Anglo-European, so we at least have a hint here that we’re not dealing with American Indians.

The people from India, were of course, called Indians.  These people are generally obvious based on their names, or at least that’s the first hint.  The boxes on the form may be checked correctly or not, but in the blank for race, of course, the registrar wrote “Indian,” which is technically true, but not what we’re looking for.

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Robert John Gordon M.D.

Many of the Indian draft registrants who lived in major metropolitan cities were laborers.  Often Indian registrants couldn’t write their own names and signed with an X and a witness.  After seeing thousands of these, it’s easy to draw generalized conclusions about lack of education and opportunity.  But those conclusions are not always accurate.

Robert John Gordon is sure and certain proof of that.  He registered in Washington DC, a city of immigrants.  No one lived in Washington before it was constructed as the capital of our country, so everyone went there for a purpose.  No one could really be considered native to that area.  So I’m checking the draft cards of every person registered there.

I found Robert John Gordon, born in Wisconsin, living in the Washington Asylum Hospital.  I’ve seen this before, and generally residents of an asylum are registered in that mythological Miscellaneous County.  But, since this is Washington DC which really doesn’t have counties. I thought perhaps that made a difference, so I looked further. 

Under his occupation, it read “hospital intern,” but the real jolt came when I looked at his signature.  Robert John Gordon, M.D.

I’m sure Dr. Gordon’s family back in Gordon, Wisconsin was very proud of him.  He was certainly one Native person who had overcome what seemed like insurmountable odds to do well.

Hmm, I wonder if the name of the town is a clue perhaps to how this family adopted a surname.  Another wild goose to go off and chase…..

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